The Code of Ho'oponopono and it's Role in the Completion of Poverty (REPLAY)
The Code of Ho'oponopono and it's Role in the Completion of Poverty (REPLAY)
YOUR PURCHASE will grant you access to all 3 REPLAYS
upon purchase, you will receive an email with links to all 3 private YouTube videos.
A 3-part Virtual Ceremony
hosted by Ke’oni Hanalei
vetted by the lineage of Lonohiwa, Hao, Wīwī How Wa’a, Mahat
What is archaic Ho’oponopono?
According to the Kupuna of the line of my 7th generation ancestor, Wīwī Hoe Wa’a, the kaona, or deeper meaning, of this pre-historic protocol, has been in moratorium for over 200 years during which time the experiment, and experience, of poverty had been introduced to the Hawaiian people.
For a culture that has only known poverty for 200 years, we have access to the memory of a society, and people, who enjoyed “natural luxury,” free of scarcity, depravity, and cruelty.
The entirety of our world can return to, and enjoy, this natural luxury, and the key, and remedy, is the unveiling of TRUE HO’OPONOPONO
“We Are in Another Sea” ~ Herb Kane
PART 1
Let’s explore the Code of Ho’oponopono.
What is Ho’oponopono?
Today, the mainstream understanding, and function, of Ho’oponopono follows the protocol of I’m sorry, please forgive me, thank you, I love you
Although this modern procedure, coined by Aunty Morrnah Nalamaku Simeona is not erroneous, by any means, it does skip some very crucial, and foundational qualities of archaic Ho’oponopono.
We can feel the modern version as very Abrahamic, and we’ll explore how and why this version became popularized.
The basic foundational qualities of an archaic Ho’oponopono circle will often deem the modern version totally, and wholly, irrelevant. That is how powerful its true nature can be!
I WANT TO SHARE THIS WITH YOU
One defining quality of archaic Ho’oponopono is acceptance. This runs very deep, and we’ll apply lots of care in addressing this. This quality of Ho’oponopono has been shared by Aunty Mahealani
In addition, the quality of maximum potential must be addressed, and honored. This is two-fold ~ the potential of the self, and the acceptance of the potential within others. Notice, we are already diverting from the abrahamic protocol of forgiveness/punishment, victim/victimizer and maturing into celebrating, and extracting, the greatest qualities from one another rather than residing in the lowest qualities.
The fluency of CONSENT is one of the core principles of true Ho’oponopono — what does this mean for the individual, and for a interactive collective?
The result, is a very sophisticated kind of “forgiveness” that is more related to “atonement” where no one person is either subordinate or superior. This is VERY significant, and also a crucial thread in completing the fascination with POVERTY (you’ll see).
PART 2
Next, we dive into the actual application of Ho’oponopono. Meaning, how is this artistry made functional, and practical, in everyday life?
First, we ensure archaic Ho’oponopono is functional, and honored, in individual life. This garners the integrity, and authority, of it which permits its exchange with others.
Are there purifications rituals, and processes that can be honored? If so, what are they?
What are the basic protocols that may pattern a proper Ho’oponopono, and how can I enforce them in a non-burdensome, enjoyable and fluid way?
From the individualistic appropriation, THEN, lets explore the functionality within
Family Units (includes friendships)
Tribes (includes colleagues)
Society
Global & Cosmic Collective
Finally, how to ensure the longevity of these protocols as to reinstate them as Legacy of Conduct of life and consciousness. HUGE!
PART 3
Now, we will discuss the narrative of POVERTY and POVERTY CULTURE
and
how a world misaligned with the cosmic technology of Ho’oponopono literally fell from levity and buoyancy. The result has been the tiresome, exhaustible, and cruel narrative of poverty.
Aloha will save the world
and
Ho’oponopono will reinstate its INTEGRITY
Did you know?
Hawai’i did not know poverty until westerners introduced it in the early 1800’s by enforcing it onto my people. Much of the mystique surrounding a “utopian” culture is, one part, due to a people who were absolutely non-possessive. Let’s explore this together. A entire culture not seduced in ownership resulted in a buoyancy of being where scarcity was not known, and abundance was fully realized. This does not mean ancient Hawaiians did not know hardships. Lets explore these themes, and examine the function of ancient Hawaiian life. This will give us clues in how functional Ho’oponopono was to them, and how that functionality designed an exquisite relationship with the natural world and its inherent patterns.
From this example, we can reorient modern cultures into natural rhythms. This will invite us into evolving many of the antiquated addictions, and fixations, of a collective thrown in conditioning and amnesia. The remedy of Poverty is Natural Luxury. We get to re define luxury as a state of natural law, not excess, greed, or non-essential opullance, but that of true QUALITY. This would even include the QUALITY of the human spirit, and condition, itself. The time has come.
ALOHA MĀ
Special Honored Guest, Bradford Ikemanu Lum
A kumu hula, and Hawaiian Cultural Archive.
I have been blessed to study, play, and exchange, with Ikemanu for many years now. I am delighted to include his ‘Ike (wisdom) and his Mana’o (thoughts) in this paradigm shifting conversation of Ho’oponopono!
ALOHA MĀ